| The Mythic Imagination - talks, trails and mysteries | ||||
| COURSES 2012 | ||||
| April 6-8
programme Imagination and Reality |
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| This course explores the hidden tradition of the mythic imagination through the idea of the daimonic - an idea which asserts that reality is grasped not so much through the abstractions of mainstream philosophy and religion, as through the concrete imagery of myth and folklore, depth psychology and poetic vision. | ||||
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| Friday | ||||||||
| 6.00pm | Welcome. Drinks and introduction to the weekend. The tradition of imagination as opposed to reason, from the Neoplatonists via the Romantics to modern psychology. (Patrick) | |||||||
| 7.00 – 8.00pm | Supper | |||||||
| 8.00 – 9.00pm |
Hermes, messenger of the Gods. Called 'the friendliest of the gods', Hermes is also the trickiest and most daimonic of the gods, who alone can travel between Olympus and Hades, Above and Below, via the human world, and so connect consciousness to the unconscious - and us to our own imaginative wellspring. (Jules) |
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| Saturday | ||||||||
| 9.30 – 10.45am |
Imagining things: the daimonic nature of
reality The activity of daimons, whether in folklore or in the unconscious psyche - to say nothing of the arch-daimon Eros, as Socrates describes him - provides us with a model of how the world really is - a model surprisingly different from the current Western world view. (Patrick) |
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| 11.15 – 12.30pm |
The image of the Daimon An illustrated talk on how daimons were pictured, from Thoth and the bird-soul of Egyptian mythology, to the angels of Christianity (Jules) |
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| 12.30 – 1.30pm | Lunch | |||||||
| 1.30 – 4.00pm | Tour: Genius loci, the haunted landscape. | |||||||
| 5.00 – 6.00pm |
Imagining ourselves: guardian angels and personal daimons. The notion that we all have a guardian angel comes from Plato's description of the personal daimon and its further elaboration among the Neoplatonists - a notion with far-reaching consequences for how we should live our lives. (Patrick) |
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| 6.00 – 7.00pm | Questions and discussion over drinks. | |||||||
| 7.00 – 8.00pm | Supper | |||||||
| 8.00 – 9.00pm |
Jan van Eyck A film by Jules Cashford in which she explores the imagery of this iconic painter and sends us in contemplative mood to bed... |
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| Sunday | ||||||||
| 9.30 – 10.45pm |
Imagining the world: Nature and her ambiguity Our historical view of the natural world keeps changing, showing that it is not a fixed entity so much as a daimonic embodiment of Imagination itself; and so we should beware of regarding her in a single-minded, literal way, especially now that ecology seems to be replacing traditional religion. (Patrick) |
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| 11.15 – 12.30pm |
Blake's Vision An illustrated exploration of William Blake's poetry and art, in which we see the creative Imagination par excellence in action. (Jules) |
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| 12.30 – 1.30pm | Lunch | |||||||
| 1.45 – 4.00pm | Tour: The sacred landscape - monuments to hidden deities | |||||||
| 4.00 – 5.00pm | Tea, questions and farewell. | |||||||
| Talks are illustrated with Power Point projections as appropriate. | ||||||||
| N. B. The programme is flexible - timings and individual talks within it may change from time to time. | ||||||||
| How to book | ||||||||
| Courses overview | ||||||||
| The Golden Chain | ||||||||
| Four myths | ||||||||
| Home | ||||||||
| '...Call the world if you Please "The vale of Soul-making". Then you will find out the use of the world (I am speaking now in the highest terms for human nature admitting it to be immortal which I will here take for granted for the purpose of showing a thought which has struck me concerning it). I say 'Soul making', Soul as distinguished from an Intelligence. There may be intelligences or sparks of the divinity in millions - but they are not Souls till they acquire identities, till each one is personally itself. Intelligences are atoms of perception - they know and they see and they are pure, in short they are God. How then are Souls to be made? How then are these sparks which are God to have identity given them - so as ever to possess a bliss peculiar to each one's individual existence? How, but by the medium of a world like this?' ~ John Keats, letter 14th February 1819 | ||||||||
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