The Mythic Imagination - talks, trails and mysteries
 
  COURSES  
   
  Programme 1 - Perception    
         
                 
                 
  Friday              
  6.00pm Welcome.  Drinks and introduction to the weekend: The Golden Chain – the history of a secret tradition. (Patrick)  
     
  7.00 – 8.00pm Supper            
  8.00 – 9.00pm  Hermes, Greek god of Imagination: his story and images. (Jules)  
                 
  Saturday              
  9.30 – 10.45am Gods, daimons, fairylore and the Soul of the World. (Patrick)  
  11.15 – 12.30pm Gods, archetypes and the collective unconscious. (Jules)  
  12.30 – 1.30pm Lunch            
  1.30 – 4.00pm        Tour: Genius loci, the haunted landscape.  
  5.00 – 6.00pm         Guardian angels and personal daimons. (Patrick)  
  6.00 – 7.00pm  Questions and discussion over drinks.   
  7.00 – 8.00pm Supper  
  8.00 – 9.00pm         Modern daimons - their history and mystery (Merrily)  
  Sunday    
  9.30 – 10.45pm The ambiguity of Nature: Rousseau and the Romantics to philosophical materialism and the quantum otherworld.   (Patrick)  
  11.15 – 12.30pm Imagination in Blake and Coleridge: Poetic vision and metaphor versus literalism. (Jules)  
  12.30 – 1.30pm Lunch   
  1.45 – 4.00pm Tour:  The sacred landscape - monuments to hidden deities  
  4.00 – 5.00pm The Goddess: unified vision and the loss of soul. (Jules)  
  5.00 – 6.00pm          Questions and discussion - summing up the weekend.  
       
                 
  Talks are illustrated with Power Point projections as appropriate.  
 
 
     
  Four myths for prelim perusal  
  N. B. The programme is flexible - timings and individual talks within it may change from time to time.  
  How to book              
  Programme 2, Vision          
  Programme 3, Transformation            
  Special weekend, The Otherworld and the Unconscious    
  Courses overview            
  The Golden Chain            
  Home              
                 
                 
  '...Call the world if you Please "The vale of Soul-making". Then you will find out the use of the world (I am speaking now in the highest terms for human nature admitting it to be immortal which I will here take for granted for the purpose of showing a thought which has struck me concerning it). I say 'Soul making', Soul as distinguished from an Intelligence. There may be intelligences or sparks of the divinity in millions - but they are not Souls till they acquire identities, till each one is personally itself. Intelligences are atoms of perception - they know and they see and they are pure, in short they are God. How then are Souls to be made? How then are these sparks which are God to have identity given them - so as ever to possess a bliss peculiar to each one's individual existence? How, but by the medium of a world like this?' ~ John Keats, letter 14th February 1819